WEBVTT

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Welcome to the PsyD webinar.

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I'm Bradley Seifer, and I'm the PsyD admissions advisor here at Divine Mercy University.

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Today, I'm joined by first year doctoral student, Josh Elmore.

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So, should you have questions at any time during, our presentation or conversation, please please lodge them in the chat box, and, Josh and I will attend to them at the end of our conversation or at the end of the presentation.

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Also as a note, I've listed in in the chat box my email as well as the Calendly link as well as other resources in the chat box.

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So please send me an email, register for time to speak with me in the Calendly, and I look forward to talking to all of you.

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Okay.

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Welcome, Josh.

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Thanks, Bradley.

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Okay.

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So, Josh, let's begin with this.

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How did you become interested in clinical psychology?

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I think it began, towards the end of my years in seminary.

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So I spent two years in Catholic seminary, after I had completed my undergrad.

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And at when I completed my undergrad, I wasn't necessarily looking to to go to graduate school, but I felt a calling to, discern the priesthood, by going to seminary.

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And so it was really during that time.

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So I had studied some psychology in my undergrad, and it raised a lot for me, and I wasn't getting a lot of answers to those questions.

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And so, during my time in seminary studying philosophy, there's a lot of of those same questions that I had that, like, psychology had raised for me that it I couldn't really find an answer to, that it'd be like, the philosophy studies began to to speak to that.

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And so it's throughout my time studying philosophy there, all of it just kind of kept getting the answers I was getting and just my interests were all getting directed towards, psychology.

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And so, yeah, just during that time as my I guess, as of the two semesters before I I left, I took an elective course.

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I was looking on, the philosophy of science, gender, and sexuality.

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And it was during that time that, so this was an elective, and there's a rotation of, guest lectures.

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I came in one of them.

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Graduate of Divine Mercy University's program, doctor Andrew Sodergren.

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And he gave a guest lecture and that like, he kinda he brought up the I or he had mentioned that he had graduated from Divine Mercy University.

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And so that's really when, the idea of actually doing psychology kind of popped back into my mind because it's something I thought about doing earlier on when I was in my undergrad.

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And so, yeah, it just kinda reemerged and then all like, I kept finding myself going back to DMU's I kind of like seeing what this sort of integration, thing is that they're they're that we're doing here.

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And, yeah, so it just kinda sparked a curiosity and then just, yeah, like I said, the study of philosophy, it really kind of was answering a lot of questions, and in ways that I thought was a lot of that had a lot to speak to psychology and just kind of understanding the rich, intellectual tradition of the church.

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It just seemed that there is a lot that, was needed, to be to psychology.

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And so, yeah, when I left the seminary, it just kinda seemed like the the next logical step was to actually, like, go and study clinical psychology and actually be, like, part of part of, like, DMU's mission.

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What I came to know is, like, integrating philosophy, theology, and psychology, bringing that all together.

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And it's like, that's what I wanted to do.

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And so, yeah, then I started talking to you, and, now we're here.

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So Yeah.

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Yeah.

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That's right.

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So right.

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So it sounds like, you know, you've, you know, given your seminar information and your time there.

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And then the questions that philosophy and and theology raised, sort of were intriguing to you, and then you just turned out.

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But these sort of, these these these topics and these questions kind of remain with you.

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And then, you know, you encountered, doctor Sondergren, and, one thing led to another.

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You talked to me, and and and here you are.

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Say a little bit more, though, about, divine like, why you chose divine mercy.

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It, you know, it sounds as if, like, that would for, you know, for someone who was in the seminary that this would be, in many ways sort of like an obvious choice for for that type of, profile.

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Let's say a bit more about, what attracted you to DMU.

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Yeah.

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So I think it was really just con the way that DMU really was holding up both or all three of, you know, theology, philosophy, and psychology, together without them because it's, like, really something really easy to do is to, you know, kind of fall into, like, kind of a reductionist path where you start cutting out one, or the other.

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And so the and, like, that was one of my concerns when I first started looking at DMU.

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I was like, is this a is it authentic, like, in terms of, like, you know, holding, you know, the spiritual intellectual tradition of the Catholic church?

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And is it, you know, rigorous in psychology well.

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So those were, like, two questions that I had when I began looking.

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And, just through the interview process and just finding out more of it from you in our initial conversations, It just became evident that that really was the case of what DMU wanted to do and, like, you know, becoming familiar with the, Catholic Christian meta model of the person.

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It's just like all of these things are being held intention, with each other, supporting each other.

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And so that's what I felt was was really necessary.

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I think especially, for effective psych like, practice of psychology, that's just necessary.

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Because I kind of in seminary as well, like, all the seminarians, we received counseling.

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That is, generally pretty well integrated.

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And I just saw the power that that had in people's lives.

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And so it's like, I really, you know, want to be able to do that.

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DMU just seemed like it was the best place that I could go to, like, prepare me to, like, serve serve others in the way that I had been served in that.

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Yeah.

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Good.

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Yeah.

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No.

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No.

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Thank you for that.

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So say a bit about your own academic and clinical interest.

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So, I mean, here you are at Divine Mercy, and you're sort of you're in your first year, of coursework.

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You know, where do you see yourself, after graduation?

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Where would you like to focus your your research, for your dissertation here, and your sort of your future, within the profession?

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Yeah.

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So I'm my dissertation, it's I'm still in the process of narrowing down exactly what I wanna do, but it's more on the developmental edge of things.

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So looking at how do we form, like, specifically high schoolers or emerging adults well.

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How do we, you know, prepare them well, set them up well to be able to make to to make good decisions, but also just, kinda see and understand themselves and the world around them in a way that is, that's authentic and that is healthy for them.

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And so there's kinda two angles I'm looking at for the dissertation.

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DMU has been working on a project.

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There's a couple students ahead of me that have been working with the local high school, to to develop curriculum for, high for high schools to have their students go through to be well, according to the Catholic Christian meta model of the person.

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And so what I would be looking at potentially if I were to go this route would be just kind of seeing what is out there, what sort of formation there is out there, what curriculum there is out that is out there, and seeing, you know, where where the holes what's actually being done well and then where the holes, would be for, like, someone after me to come and, you know, maybe fill that in, with a a curriculum, I believe, yeah, based on the CCMP.

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But then also looking at potentially emerging adults as well and see and basically helping them create, make, and commit to, like, meaningful, yeah, just making meaningful commitments in their life to, yeah, just set them up well and to kind of help them move beyond this stage of, like, ambiguity and just uncertainty and, just sort of endless exploration.

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So those are kind of the two main academic interests for the the dissertation side of things.

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And so afterwards, I could see myself either working, like, in a, at a university clinic, helping students, or also I'd be interested in just helping, adult populations, families, within, like, the Catholic sphere to, yeah, just have better better, family life, etcetera.

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Yeah.

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Yeah.

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Excellent.

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Excellent.

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So, I'm not I'm not exactly sure I understand the the hypothesis, though, for the dissertation.

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Is it that the like, having a a better formation, especially this or this, the meta model, is sort of can become a a catalyst whereby emerging adults are more likely to enter into more meaningful lives with more with healthier relationships and, getting into their vocation, whether it be marriage or or priesthood or the consecrated life or something like that.

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Is that is that sort of the the idea behind it?

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Yeah.

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Yeah.

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So I'm still working on, yeah, flushing it out, but that's kind of the idea of seeing exactly where the meta model can step in, and support young adults in making, yeah, meaningful commitments towards, vocation, whether it's, you know, like, marriage, religious life, priesthood, single life, or, you know, their work life to give them, you know, a sense of stability.

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And so, yeah, I'd be looking at how exactly can we, yeah, using the meta model, like, bring that about for people and seeing, you know, I guess beginning to answer the question if, like, the meta model could or if or how the meta model can be a support for those in their college years and beyond.

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Yeah.

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That's great.

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I think it's, incredibly timely, and probably very important area of research.

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It's it's funny.

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I I I I once heard somebody say that, you know, once discernment has become so popular now in in recent years, no one has been making a decision.

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So, yeah, I I I think I think that's I think that's really good.

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I I I, so I I commend you for that.

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Okay.

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So, what given your, you know, your experience thus far, you know, in our in our program, what in your opinion, has been some of the most rewarding and enjoyable parts of it?

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And then say a word then also about the part of that's been sort of the most challenging or the most the most difficult.

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Yeah.

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So I think one of the more rewarding things has just been my colleagues and the professors, etcetera here.

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I've it's a very collaborative environment.

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Like, it's not it's not really like, we are striving for greatness, but we're not, like, competing with each other.

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We're, you know, we're all on the same team.

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And so it's, just a very supportive in terms of classes, I think there's, like, one of my favorite ones so far has been our basic interviewing and clinical skills course where it's just kind of, like, learning, like, how to be in the therapy room with clients, how to, like, properly communicate empathy and actually not even just communicate it, but, like, experience it as well, actually being able to take on take on what they're experiencing instead of, like, leaving it as something that's kinda external to us, actually entering into their world and understanding, yeah, what what, their experiences are like and the affective sense and just how to respond to that.

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I think that's been a rewarding class.

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I think challenging, it has been really probably, I think, one of the main thing that's challenging It's a product of, like, our the integration here is that the courses are just, like, really to just all the classes are Canada, and we're trying to really, like I mean, this is project, with the the integration piece.

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Like, how do we, how do we, yeah, really Catholic theology philosophy to psychology.

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How do that's just a constant question that, like, every student has to, like, come to understand for themselves, and not in an entirely relativistic way, but, we all have our particular question going on.

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And so it's it's really, stretches you to kinda, like, brid you're bridging all your forces together.

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So it's, you know, it's like, what does flourishing look like for people who struggle with, like, antisocial behavior and stuff like that?

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You know, those are big questions that's, like, you can't really answer in a textbook.

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And so, it's a yeah.

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It's a really challenging because it's just it's like, this project is so big and we don't really make, I we don't cut corners in trying to answer answer as well.

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Okay.

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That's very good.

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Now for those listening, what would be some very good, reasons for pursuing the doctorate in psychology, and what would be some maybe some not so good or some some bad reasons for for for going down this path?

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Yeah.

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I mean, the the bad reasons come very quickly to mind.

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I think just if it's sort of, like, a status thing, like, you want doctor in front of your name, a little side y, at the end of your name.

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It's like that's not a particularly good reason to of this a profession that serve people.

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It's not aimed at yourself.

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It's aimed at the clients that we're gonna be serving and just the general public.

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And, you you know, for people of faith, it's we believe that it's like a vocation and Molly, like, in response to God.

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So it's not about, like, really yourself in any way.

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But it in some sense, it's like there is a there are callings, and so there is a sense of fulfillment.

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So on the on the other side, the positive side, it's like if this is something that's like you know, you have a lot of these questions of, you know, what it like, really, what is the good life?

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What is flourishing?

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And how do I how do I help other people reach that, I think that's a pretty good reason to to, begin considering, side like, the doctoral program here.

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But even, like, further than that because in some sense, you can do that with just a counseling.

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And so I think a good reason beyond just, you know, how like, helping others in the therapy room, it's helping a good reason to pursue it is, like, you want to help, really, like, bring this bring the this integration project to, to broader areas.

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You wanna be the be a person that's helping, make these changes and supporting, you know, the rest of the the scientific community and this project of I think that's a that's a pretty good reason to be joining the program.

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And then also considering the assessment side of things, like, really bringing the respect for the dignity of the human person into these the testing, which at time if it's done inappropriately and not in a therapeutic sense, it can be very, demeaning to a person to to, like, bring just apply these numbers to them.

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But it's like there is a way in which if you're from an integrative perspective, with empathy and in a from a therapeutic mindset, if you're looking to help people in that sense to get them, on the right direction to help them get the support that they need or, help them if they there isn't yeah.

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Just help them get on the avenue that is most appropriate for them for them to flourish.

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I think those are all, really good reasons to to come to DMU's program.

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Yeah.

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Well well said.

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Excellent.

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Now, somewhere in there, you mentioned counseling.

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You know?

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So why would one want to pursue the doctorate?

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It's five years of study.

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It's rigorous.

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It's an on campus affair.

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Why do that instead of why getting why get why go through all that for the doctorate instead of doing a master's in counseling?

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Yeah.

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So I think one one major reason I mean, even though the PsyD isn't research entirely, like, research focused, like a PhD program, it's really in the PsyD program, you are you still have to do the dissertation.

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So you are bringing about these, like, real changes in the broader, scientific community.

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So you are in a sense you are really directing helping direct the research in in directions it needs to go that you that you just wouldn't be doing in, masters of counseling program or counselor generally.

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So I think that's one of the big reasons.

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And it's, in some sense, when you go all the way obviously, people with masters in counseling can become leaders as well, but there there is a way in which as a side d, you're a little bit more, embedded in the the research.

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Like, we we just have to go through so many research articles and through the course of, you know, five years.

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It's there's a really deep, like, we you you come to into a deep encounter with the the, the scientific literature that you wouldn't really in a, in a counseling program.

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And so, yeah, there's just that sort of sense where you're really, like, embedded in the research and you you you know it, especially with your dissertation topic.

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You become an expert in that particular field.

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And so that's a really a place where you can begin to make changes, in the broader field when you graduate.

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You on, making those changes.

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And then as a society, you become you can you get to help train, new psychologists.

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You can oversee them and help help guide them, in ways that maybe you wouldn't be able to as, as a counselor.

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Yeah.

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Also very well said.

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Okay.

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Given your experience so far in our Psydu program, what would be maybe two or three of the most impactful and formative ideas that you've encountered so far in the coursework?

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Yeah.

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I think one of the ideas that really has struck me and stayed with me, came from first semester.

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Just understanding is from that basic interviewing and clinical skill course that I had mentioned.

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But understanding the importance of just kind of like, giving space, for your clients, like, to just encounter person in a really deep way and in an authentic way and just how that relationship is is really the most foundational aspect of healing.

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It is, like and we talked about this, how it is important what, like, mode of therapy you're using.

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It's important to be using empirically validated, forms of treatment.

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However, it's like every all everything else is built on the therapeutic relationship.

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And so it's like being able to, establish a good your clients is in itself therapeutic.

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And another idea I think that's that has stood out to me recently would be, from my adult psychotherapy class and where it's like we're going through, but, you know, looking through what it's like to have sort of a, borderline tendencies or, be kind of in the psychotic range and just kind of be beginning to see these people, like, as really as human, because in a lot of ways, popular popular culture and just in general society, it can be, like, a little off putting.

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But just coming to see, like, these the humanity, like, that that really is lying at the core of, these people people's deep suffering.

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I think that's been, something that's been enriching as well.

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Yeah.

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Excellent.

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Now, you know, you had mentioned, the pro earlier on the project of integration that's sort of at the center of our mission into the MRC.

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You You know?

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And we talk much about the meta model of the human person and and bringing together philosophy, theology, and psychology.

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But what concrete difference does this make in a therapeutic setting?

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So as a clinician, so we you know, it's like you can speak much about the philosophy of a human person in Christian anthropology, thinking of man as a composite body and soul unity, a single substance, rational nature, things like that.

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There's we're intellectual or spiritual, but we're also material.

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Right?

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But, what, like, what actual difference does any of that make for the clinician?

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Yeah.

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I think one that immediately jumps out to me is it impacts just sort of the the modes of therapy that you're using, what sort of, like, programs you're implementing, and and even it it gives you the ability to use sort of multiple, schools of therapy.

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So you can be, like, from the integrative perspective, you can perhaps, like, lean more into the psychodynamic side of things, but you can you can also simultaneously realize it's like that the cognitive behavioral side of things as well is very useful too.

00:26:26.255 --> 00:26:42.035
And so you can find ways, to help to help your client in both schools of thought where as if you only get trained in CBT, that's really, like, only doing.

00:26:42.575 --> 00:26:51.215
And that that's just kind of limiting because we know the person is more, beyond just their their cognition and their behavior that they have free will.

00:26:51.215 --> 00:26:57.560
Because if you really subscribe to the the behavioral side of things, it it becomes kind of muddy whether or not we have free will.

00:26:57.560 --> 00:27:01.080
And so, like, the you know, from the integrated perspective, we can say, yes.

00:27:01.080 --> 00:27:07.800
They have free will, but there's also this this behavioral, and the yeah.

00:27:07.800 --> 00:27:23.285
That the behaviorist side of things, it does have a a big point because, you know have the our experience in life do embed themselves within, you know, our minds and our bodies, and it has an effect on our behavior.

00:27:23.285 --> 00:27:26.160
And there there are ways that we can can affect that.

00:27:26.560 --> 00:27:56.940
I think also, yeah, going back to the idea that it it impacts the the, modes of therapy that that you're choosing because it really I think the the meta model really makes clear that we that all psychologists are operating out of some framework out of some presupposition of, like, of what flourishing is, what health is, etcetera.

00:27:57.160 --> 00:28:30.690
And so the like, operating out of integrated perspective, you become aware of that in yourself and in your clients and your you can be intentional about the way that you're implementing modes of therapy, and realizing that some of these may not actually be be as effective for your clients because they don't they have a worldview that if they're, say, Christian or Catholic or that they have a worldview where flourishing goes beyond just feeling, you know, having good feelings.

00:28:30.690 --> 00:28:38.575
It's about, you know, making good choices, making meaningful, commitments in their life, etcetera.

00:28:38.715 --> 00:28:41.435
And so it's like you can kind of yeah.

00:28:41.435 --> 00:28:47.215
It it really affects the sort of the modalities that you're using to to treat your clients as well.

00:28:47.355 --> 00:28:49.515
And just conceptualizing them as well.

00:28:49.515 --> 00:28:53.900
They go beyond just their their immediate presenting problems.

00:28:53.960 --> 00:29:02.300
You can begin to see the that exist, within the person and how how those might be interacting.

00:29:02.360 --> 00:29:12.315
So you can you just get a really much more broader view of the person, and then it helps you make more informed decisions about what sort of therapy they're using or that you're implementing with them.

00:29:12.315 --> 00:29:12.715
Yeah.

00:29:12.715 --> 00:29:13.355
That's great.

00:29:13.355 --> 00:29:14.095
Thank you.

00:29:14.555 --> 00:29:17.055
I mean, this is I asked this out of total curiosity.

00:29:18.315 --> 00:29:20.610
So if, like, if you don't know what it is, it's fine.

00:29:20.770 --> 00:29:22.310
But you mentioned behaviorism.

00:29:23.250 --> 00:29:34.470
I mean, if you actually, like, subscribe to behaviorism, why and, Emily, you maybe you don't think that, you know, the human person is actually free, like, that you're a determinist.

00:29:35.090 --> 00:29:38.635
It's like, why do therapy at all?

00:29:41.495 --> 00:29:41.995
Mhmm.

00:29:42.375 --> 00:29:42.775
Yeah.

00:29:42.775 --> 00:29:52.530
It it seems I don't know the answer, because this is something I experienced in my undergrad, studies that really had me confounded.

00:29:53.710 --> 00:30:08.855
Because, yeah, it's like if you're just, you know, material particles, you know, kinda colliding in a particular way, it's like, how do you make the decision to do therapy?

00:30:08.855 --> 00:30:10.695
How to like, what is yeah.

00:30:10.695 --> 00:30:13.675
If it's determined, so it's like, what is therapy really?

00:30:14.135 --> 00:30:21.840
It just seems like an accidental happenstance in the grand scheme of whatever the cosmos is.

00:30:21.840 --> 00:30:33.780
Like, it it just it it doesn't seem entirely coherent if you, adopt a pure behaviorist standpoint where it's, yeah, entirely determined.

00:30:34.855 --> 00:30:35.095
Yeah.

00:30:35.095 --> 00:30:35.335
Yeah.

00:30:35.335 --> 00:30:37.895
I mean, it it just seems it was kinda funny.

00:30:37.895 --> 00:31:01.710
Like, because it almost I I I venture to say that, like, even the very practice of psychotherapy, for it to be, you know, cogent probably assumes that the human person, you know, is free because it's sort of like, what else would therapy purport to be doing?

00:31:01.710 --> 00:31:01.950
Right?

00:31:01.950 --> 00:31:09.315
I mean, because it's sort of like, you it's not the goal of therapy to enable freedom.

00:31:09.695 --> 00:31:10.015
Right?

00:31:10.015 --> 00:31:29.440
In order to enable freedom, you have to you have to assume that, you know, the human person is free and that freedom is possible, and that that therapy can serve as a catalyst for, leading somebody into a greater, like, a life of flourishing where freedom is is more readily actualized.

00:31:32.295 --> 00:31:32.615
Yeah.

00:31:32.615 --> 00:31:33.015
Yeah.

00:31:33.015 --> 00:31:34.135
I totally agree.

00:31:34.135 --> 00:31:42.375
Because I think a way that this is, you know, somewhat bridged is, I think of just from my adult psychotherapy course that we're taking.

00:31:42.375 --> 00:31:57.690
It's like we don't necessarily chew like, people don't choose the sort of pathologies that they have necessarily, but they do have choice to choose to, you know, do something about it.

00:31:57.690 --> 00:31:59.925
And that's really where the the free will comes in.

00:32:00.405 --> 00:32:07.945
And it's like that's kind of the as that's, like, a necessary foundation to to therapy is helping your client choose what is good for them.

00:32:08.965 --> 00:32:09.465
Excellent.

00:32:09.605 --> 00:32:10.245
Well said.

00:32:10.245 --> 00:32:10.565
Alright.

00:32:10.565 --> 00:32:11.785
Let's leave it there.

00:32:12.420 --> 00:32:16.680
I would like to transition to the, PowerPoint.

00:32:16.980 --> 00:32:20.840
So bear with me, and I'll share my screen with everybody here.

00:32:26.195 --> 00:32:26.695
Alright.

00:32:28.835 --> 00:32:29.315
Okay.

00:32:29.315 --> 00:32:35.015
This is the overview of the doctoral program, in clinical psychology at the University.

00:32:35.315 --> 00:32:38.135
So I'm going to go through this again just as a reminder.

00:32:39.150 --> 00:32:45.890
If you have a question as we go through any of this, lodge them in the q and a box, and Josh and I will field them at the end.

00:32:46.590 --> 00:32:57.195
And I I I also, additionally, you know, as I get those, I'll be, in conversation with Josh, and he'll chime in offering his own, insight given his experience with us, thus far.

00:32:57.195 --> 00:32:57.695
Okay.

00:32:59.035 --> 00:33:12.930
So Divine Mercy is a Catholic graduate school of psychology founded in 1999 as the institute then as called the Institute of Psychological Sciences, dedicated to the scientific study of psychology with a Catholic Christian understanding of the person, marriage, and family.

00:33:13.870 --> 00:33:23.170
The expansion from the naming of IPS to Divine Mercy occurred in '26 2016 to facilitate growth and add a counseling program at the graduate level.

00:33:24.805 --> 00:33:28.085
So we are one major university with two distinct schools.

00:33:28.085 --> 00:33:43.650
We have a school of counseling, which is offers a master's of science, online, primarily, though it's it's also hybrid in the sense that, our counseling students do return to campus episodically for, clinical hours and things like this.

00:33:43.950 --> 00:33:55.625
Also, we retain the name as to the psychological sciences for our psychology programs, both the doctorates, which is what we're talking about right now, and also the, we also offer a master of science in psychology.

00:33:56.485 --> 00:33:58.645
This is an entirely online program.

00:33:58.645 --> 00:33:59.625
It's not clinical.

00:33:59.845 --> 00:34:13.920
It's a generalist program in psychology that gives people an a very, sounds, foundation in the meta model, the into our integrative approach to understanding a human person in, a a in a general way.

00:34:16.505 --> 00:34:30.925
Our university seeks to integrate to provide students with an effective academic and educational environment that supports the integration of the psychological sciences and a Catholic Christian a Catholic Christian understanding of the person through teaching and learning both knowledge and critical skills.

00:34:31.250 --> 00:34:40.550
It also suits assist students intellectually and professionally as they prepare themselves to respond to the location as mental health professionals or as men and women helping professions.

00:34:43.010 --> 00:34:49.375
We're located in Sterling, Virginia, which is, in Northern Virginia outside of the nation's capital, Washington, DC.

00:34:49.515 --> 00:34:52.175
We're about an hour west of the big city.

00:34:52.875 --> 00:34:55.135
To my mind, this is an excellent location.

00:34:55.515 --> 00:34:57.535
It's ideal on so many levels.

00:34:58.030 --> 00:35:09.490
We have e ready and easy access to the city and city life and all the, exciting opportunities that come with that, culture, arts, museums, and the rest of it.

00:35:10.185 --> 00:35:13.145
If you're more of an outdoors type, you know, we also have that too.

00:35:13.145 --> 00:35:14.825
You know, it's the West about an hour.

00:35:14.825 --> 00:35:17.245
There's the Appalachian Mountains in the Shenandoah Valley.

00:35:18.105 --> 00:35:24.240
The Appalachian Trail runs through, the Western part of Virginia and West Virginia.

00:35:24.300 --> 00:35:27.260
So that's also, you know, on offer as well.

00:35:27.260 --> 00:35:30.400
So there's truly, something for everybody.

00:35:32.780 --> 00:35:37.600
We are institutionally accredited by SACS, the Southern Association of Colleges and Schools.

00:35:38.135 --> 00:35:49.115
SACS is recognized by the an accreditation agency by the Department of Education, and DMU has voluntarily pursued in this accreditation process, meeting or exceeding all standards and thorough evaluation.

00:35:49.735 --> 00:36:01.420
We're also approved to operate by SHEO, the State Council of Higher Education in Virginia, and the PsyD program has been recognized since o six as a national research organization program by the Association of State Provisional Psychology Boards.

00:36:01.880 --> 00:36:10.165
And probably most, perhaps most importantly is that we're accredited by the APA, the the American Psychological Association, since 2016.

00:36:11.025 --> 00:36:15.585
Also, DME has been approved for state and national council for state authorization reciprocity agreement.

00:36:15.585 --> 00:36:19.685
So as you can see, our accreditation is extensive.

00:36:22.710 --> 00:36:37.050
So as, Josh touched upon, in our interview, maybe one of the key distinguishing elements of, PsyD training as opposed to counseling training is, research, but also testing too.

00:36:37.785 --> 00:36:57.990
There's, doctoral students at our school receive thorough training and testing and assessments, to offer, the most precise and, data driven way of diagnosing clients, which provides and, basically, the more, data that you have about somebody, the more, more you know, the better you're able to help them.

00:36:57.990 --> 00:37:04.410
So, this is a key kind of distinguishing elements of, doctoral level training.

00:37:06.565 --> 00:37:07.945
It is a five year program.

00:37:08.005 --> 00:37:12.105
This ID is a hundred and twenty two credit hours, all told.

00:37:13.125 --> 00:37:22.600
Now in terms of the breakdown of everything, I will I do want to direct you to this slide here, which kinda gives you a nice kind of overview of what to expect.

00:37:23.220 --> 00:37:27.640
As you can see, the first two years are, sort of dense with coursework.

00:37:28.580 --> 00:37:30.980
I'm sure Josh could speak to the rigor of the program.

00:37:30.980 --> 00:37:36.545
Already have been having been immersed in it for, you know, going in in within his first year.

00:37:36.925 --> 00:37:39.585
It is also a full year long program.

00:37:39.725 --> 00:37:40.125
Okay?

00:37:40.125 --> 00:37:45.885
So as you can see, there's a a fall term, a spring term, but there's also a summer term.

00:37:45.885 --> 00:37:46.385
Okay?

00:37:46.925 --> 00:37:53.790
So over the summer, our doctoral students will be in coursework, and also in the clinic.

00:37:54.170 --> 00:37:58.270
So they have academic duties, and clinical duties as well.

00:37:58.890 --> 00:38:07.605
So you wanna think about starting a doctorate in terms of a, not just a five year commitment, but also a full year long one as well.

00:38:07.605 --> 00:38:10.985
So, you we will certainly keep you busy.

00:38:12.885 --> 00:38:20.480
Also see how, the comprehensive exam is scheduled for between years three and four, typically done in the summer between those two years.

00:38:21.580 --> 00:38:32.555
Once you have successfully pitched your dissertation proposal to the faculty and you have, passed comprehensive exams, you would be considered a doctoral candidate.

00:38:32.555 --> 00:38:40.315
So you'd move from student status to candidacy status, which leaves basically the fourth year, and then the fifth year.

00:38:40.315 --> 00:38:50.960
So the third and the the third and the fourth year are a hybrid of coursework and, on campus coursework, but also clinical duties.

00:38:51.180 --> 00:38:51.680
Okay?

00:38:52.140 --> 00:38:56.320
So you divide your time kinda like part time coursework and part time clinic.

00:38:56.975 --> 00:39:01.935
By contrast, in year two, this is your first foray into your work in within the clinic.

00:39:01.935 --> 00:39:10.515
So, you we have an on campus, clinic for our second year doctoral students, that services the local Sterling area.

00:39:12.360 --> 00:39:18.300
And this is the the time that our students spends in the clinic is very much supervised by a DME faculty.

00:39:18.360 --> 00:39:22.300
You're you're assigned a, a faculty supervisor.

00:39:23.400 --> 00:39:28.085
And And then when you move to the third and fourth year, your clinical hours will be off campus.

00:39:28.865 --> 00:39:34.725
So you'll be supervised by a local clinical psychologist, in the surrounding DC area.

00:39:35.665 --> 00:39:41.830
And then in the fifth year, right, I mean, this is where they're all the coursework ceases and you're just doing clinical stuff.

00:39:42.450 --> 00:39:47.350
And where you go, of course, very much depends on your interests, within psychology.

00:39:48.450 --> 00:39:52.070
Some people choose to stay local in the DC area.

00:39:52.935 --> 00:39:55.655
These are a few local sites I wanna direct your attention to here.

00:39:55.655 --> 00:40:01.755
So Saint Elizabeth's Hospital in DC, psychiatric hospital also in DC, and then the Virginia Medical Center.

00:40:02.215 --> 00:40:06.390
These are all sites that are kind of, in our backyard as it were.

00:40:06.870 --> 00:40:07.830
They're quite popular.

00:40:07.830 --> 00:40:12.710
I mean, it's because some people just don't want to undergo yet another big and major move.

00:40:12.710 --> 00:40:14.730
And if that's you, it's completely fine.

00:40:15.030 --> 00:40:22.250
Otherwise, you're also free to uproot again and go, to wherever your internship might be.

00:40:23.715 --> 00:40:33.555
And we certainly have had students go across the country to California, to the Midwest, to the, you know, the to Colorado or what have you or up and down the East Coast.

00:40:33.555 --> 00:40:37.175
So it's, people can end up pretty much anywhere in the country.

00:40:38.730 --> 00:40:50.890
I would also add that all of our, so in the past couple of years, we've had a 100% placements into, high caliber APA accredited internship sites.

00:40:50.890 --> 00:41:01.485
And I think that that says much about the quality of the the training that you're going to receive here, at Divine Mercy and the quality of the faculty and the student body sort of at large.

00:41:03.145 --> 00:41:07.865
That number has has has grown since we received APA accreditation in 2016.

00:41:07.865 --> 00:41:14.900
So in year as you can see here, we had 85% match rates, in 2017 to '18.

00:41:15.120 --> 00:41:21.540
But since then, we've we've rapidly got to a 100 in in recent years, I think, for the past two or three years, in fact.

00:41:21.760 --> 00:41:29.955
So all I have to say is you getting into a solid APA internship is highly likely, should you come to TMU.

00:41:31.535 --> 00:41:31.935
Okay.

00:41:31.935 --> 00:41:33.375
Josh, did you wanna comment?

00:41:33.375 --> 00:41:37.395
Is there anything else I'm missing here that might be relevant, and helpful for people?

00:41:40.930 --> 00:41:54.385
I think maybe one thing is just that, yeah, you do start your clinic university, right after, you know, your you complete your first year summer semester.

00:41:54.605 --> 00:42:00.385
So it's, you know, already a year in the program and you begin, getting to see clients.

00:42:00.605 --> 00:42:06.625
And it's kind of a relief that it's on campus, so you don't have to worry about applying to external sites, etcetera.

00:42:06.685 --> 00:42:11.570
You know, the faculty that you're familiar with with that you'll be working with throughout your entire time.

00:42:11.570 --> 00:42:21.425
Like, you're gonna be, you know, getting your foundation and therapy, like, with them as well, which I think is something that is Yeah.

00:42:21.425 --> 00:42:21.925
Good.

00:42:22.545 --> 00:42:24.785
And then I I if I could piggyback just on that too.

00:42:24.785 --> 00:42:40.050
I mean, like Josh mentioned, earlier, the first year of this class, this this basic interviewing and clinical skills, right, That really is kind of, you know, propa due to the second year when you actually are seeing real clients.

00:42:40.770 --> 00:42:51.795
You know, because it's it's the program is is very well designed to kind of, build you up as a clinician going from, early stages to intermediate to advanced.

00:42:51.795 --> 00:42:59.750
I mean so, like, you know, in the basic intervening course, you know, you're going to play therapists with your colleagues.

00:42:59.970 --> 00:43:06.550
So, for example, you know, if Josh and I are students, like, I might be I might play a therapist and give you my client, and then we would reverse roles.

00:43:08.130 --> 00:43:21.725
So you're already kind of accustoming your accustoming yourself to, learning how to be, a good therapist, learning how to be empathetic, you know, because this is a crucial, virtue, for the psychotherapist.

00:43:22.745 --> 00:43:28.370
And then and then we kind of ease you into, seeing people in your second year.

00:43:28.590 --> 00:43:36.610
Typically, because we are we we understand that, you know, you're you're already still, have a full slate of courses in the second year.

00:43:38.045 --> 00:43:41.245
You're only gonna see maybe two or three clients in year two.

00:43:41.245 --> 00:43:41.645
Okay?

00:43:41.645 --> 00:43:47.405
So, you know, that's some kinda maintain the balance, you know, to not overwhelm you.

00:43:47.405 --> 00:43:55.190
Now by the time the second year is over, as you can see from this sort of graph, there's a reduction, a noted reduction courses.

00:43:55.190 --> 00:43:59.990
So with that comes, an augmentation on the amount of, people that you see.

00:43:59.990 --> 00:44:10.905
So you're gonna see more there's gonna be a greater clinical emphasis as you move through the program, and the academics will kind of dwindle off, until the fifth year where it's just sort of like you do.

00:44:11.365 --> 00:44:15.465
There's no courses at all, and you're, exclusively doing clinical stuff.

00:44:18.005 --> 00:44:18.505
Okay.

00:44:18.885 --> 00:44:20.265
A few questions of discernments.

00:44:21.860 --> 00:44:23.320
Do you want to help people flourish?

00:44:23.620 --> 00:44:26.440
Are you interested in the science behind human behavior?

00:44:26.900 --> 00:44:29.960
Do you want to become an instrument of healing through the psychological sciences?

00:44:30.500 --> 00:44:35.175
Are you interested in performing psychological tests and assessments to diagnose clients and create a treatment plan?

00:44:35.655 --> 00:44:40.155
Are you looking to start a career as licensed mental health professional and specifically as a clinical psychologist?

00:44:40.935 --> 00:44:47.195
Do you have the ability and desires for all types of clients from acute care to more challenging long term client cases?

00:44:47.255 --> 00:45:01.910
So if you're thinking yes to all these questions, if this is if this is resonating with you, then, please, contact me, email me, get into my Calendly, and we'll talk and see if it makes sense to move forward.

00:45:01.910 --> 00:45:02.410
Okay?

00:45:04.225 --> 00:45:22.570
These are the major areas of competency which aim to inculcate in all of our our students, foundations in psych science and research, integrity, and practice, assessment and diagnosis, therapeutic intervention, professional roles, and our clinical practice from Catholic, Catholic, and interpretive perspective.

00:45:23.270 --> 00:45:23.510
Okay.

00:45:23.510 --> 00:45:26.570
I'm gonna speak a little bit more about each of these here in turn.

00:45:27.590 --> 00:45:37.315
By the way, this is the, Basilica Of The Shrine Of The Immaculate Conception in Washington, where we've held graduation, historically, you know, in the past.

00:45:39.935 --> 00:45:40.435
Okay.

00:45:40.575 --> 00:45:42.495
Foundations in psych science and research.

00:45:42.495 --> 00:45:55.710
Graduates will obtain foundational psychological science knowledge of biological, effective, social, and developmental aspects of the new person as well as history and systems of psychology, psychological measurement, research, science, and statistical method.

00:45:56.010 --> 00:45:59.710
Graduates feel the skills necessary to conduct their own psychological research.

00:46:00.425 --> 00:46:01.545
Two, integrity and practice.

00:46:01.545 --> 00:46:08.445
Graduates be knowledgeable in the areas of diversity and ethics, just like critical thinking, self aware and reflective practice, and self care.

00:46:08.665 --> 00:46:14.765
Graduates will demonstrate responsiveness to supervision, collegiality, and professional compartments, and professional practice.

00:46:16.330 --> 00:46:17.150
Three, assessments.

00:46:17.370 --> 00:46:24.110
Graduates be able to conduct clinical interviewing, perform intake evaluation, demonstrate knowledge excuse me.

00:46:24.250 --> 00:46:35.245
Knowledge in the administration scoring and interpretation of psychological assessments, insert multiple sources of test data, implement interview information, and to write a report, diagnose, and the treatment plan.

00:46:36.185 --> 00:46:37.645
Four therapeutic intervention.

00:46:37.785 --> 00:46:49.390
Graduals be able to demonstrate case conceptualization, treatment planning, building and maintaining a therapeutic relationship, psychotherapy skills, crisis management, and urgent social circumstances, and discharge planning.

00:46:52.330 --> 00:46:52.810
Okay.

00:46:52.810 --> 00:46:53.610
Professional roles.

00:46:53.610 --> 00:47:02.215
Graduates be able to function in a variety of trials, professional psychologists to include consultants, educators, supervisor, practice manager, and program evaluator.

00:47:02.515 --> 00:47:05.975
They'll be able to work collaboratively within ASR teams and clients.

00:47:06.755 --> 00:47:09.715
Six, clinical practice from a Catholic and integrative perspective.

00:47:09.715 --> 00:47:18.690
Graduates looked at all to Catholic understanding of human flourishing and individual person marriage and family life and be able to integrate this with psychological sciences and clinical practice.

00:47:21.470 --> 00:47:21.870
Okay.

00:47:21.870 --> 00:47:34.195
There are a number of different settings settings in which our graduates, would work inside the, working, of course, in a psychiatric hospital alongside the traditional medical establishments with psychiatrists and the like.

00:47:34.335 --> 00:47:44.960
Being in a military establishment, there's a tremendous need right now, for psychologists, dealing with persons in the military that have experienced PTSD in particular.

00:47:44.960 --> 00:47:58.435
So those that have experienced severe trauma, getting help has been a priority for the military in recent years, as awareness about the reality of mental illness broadly and PTSD in particular has become more acute.

00:47:58.895 --> 00:48:04.275
So this is a huge one, and this can be very, well paid in some cases.

00:48:04.655 --> 00:48:06.495
Private practice, super common.

00:48:07.055 --> 00:48:11.860
A lot of people that wanna be psychologists do want to have their own practice eventually.

00:48:13.680 --> 00:48:16.900
Also, certainly outpatient clinics, diaspora consultation.

00:48:16.960 --> 00:48:19.940
This is big for DMU, biograduates, I would say, in particular.

00:48:20.800 --> 00:48:30.355
It might be obvious given our Catholic character and that's, and and in fact, Josh, you might actually be able to speak to this having been a seminary.

00:48:30.415 --> 00:48:40.620
And it's my it's my understanding that in in many diocese that receive applicants for the seminary, they require a psychological assessment.

00:48:43.400 --> 00:48:43.720
Yeah.

00:48:43.720 --> 00:48:44.280
That's correct.

00:48:44.280 --> 00:48:48.540
I had to go through an assessment, yeah, before I entered seminary.

00:48:48.600 --> 00:49:11.870
So that's a common friends with a priest who graduated from our program, and he's working because he works at the seminary, he's working on, getting other psychologists in the area to be able to kinda step into that assessment role because it's, yeah, it's absolutely needed, for everyone that's going into the seminary and religious life as well.

00:49:12.490 --> 00:49:12.890
Sure.

00:49:12.890 --> 00:49:13.390
Yeah.

00:49:13.690 --> 00:49:27.395
And and so clearly, I mean, our graduates are very much in demand in that field because it's very apropos for a DMU psychologist to, assess, perspectives of inheritance for their fitness for the priesthood.

00:49:27.775 --> 00:49:33.315
And then, of course, lastly, working in a clinical facility, also super common for, doctoral graduates.

00:49:35.060 --> 00:49:38.500
We have received legions of students that have come through our school.

00:49:38.500 --> 00:49:38.820
Okay?

00:49:38.820 --> 00:49:44.340
And they have, really come to flourish here and then go on to success thereafter in the field.

00:49:44.340 --> 00:49:45.480
These are a few testimonials.

00:49:45.620 --> 00:49:52.705
So, these are all side view on the James Waller, some clinical psychology program that training is focused on healing the whole person.

00:49:53.165 --> 00:49:59.025
Kristen Long, I was drawn to the PsyD program and desire to serve others in a more refined way than my previous positions offered.

00:49:59.485 --> 00:50:05.000
Timothy White, the school is not free to teach you what it means to be human at every level psychologically, philosophically, theologically.

00:50:05.140 --> 00:50:06.360
That's why I like it.

00:50:06.660 --> 00:50:09.460
And then Kirsten Curtis, I'm so thankful for DMU.

00:50:09.460 --> 00:50:14.760
The faculty members are very supportive and I received lots of hands on and clinical experience.

00:50:18.725 --> 00:50:19.225
Okay.

00:50:19.525 --> 00:50:24.665
This is a video testimonial from one of our own current doctoral students, William Johnson.

00:50:25.285 --> 00:50:30.905
He's done work with PTSD and combat veterans himself having come from a military background.

00:50:39.530 --> 00:50:39.770
Hi.

00:50:39.770 --> 00:50:48.445
My name is William Johnston, and I'm a PsyD student at Divine Mercy University, University, currently approaching the end of my third year in the program.

00:50:49.065 --> 00:50:56.905
Military service runs in my family, and, and so both my grandparents served.

00:50:56.905 --> 00:51:13.850
My parents both served this door, the PsyD program at Divine Mercy University opened that opportunity for me to continue to give back, to conduct research, and hopefully implement a more robust program to treat PTSD as it relates to combat veterans.

00:51:14.815 --> 00:51:36.540
DMU has certainly provided the integration that I saw in terms of my formation, both the philosophy and theology for in addition to the psychology curriculum, has provided me growth in terms of my faith, and my role as a husband and father, and, of course, a psychological clinician.

00:51:37.800 --> 00:51:47.905
So in essence, the Catholic Christian meta model of the human person is is why I'm here, both for my own sake as well as the sake of my future clients.

00:51:54.100 --> 00:51:54.600
Okay.

00:51:54.980 --> 00:51:57.080
We do have another video testimonial.

00:51:57.220 --> 00:52:00.120
This is from a recently graduated alumna.

00:52:07.220 --> 00:52:14.995
I would say that being a student at DYM Mercy University or TMU is one of the best things that happens to me.

00:52:15.455 --> 00:52:20.675
I really appreciate a great support from faculty members and also classmates.

00:52:21.215 --> 00:52:29.100
I have gained a great deal of knowledge in all aspects of clinical practice, research, and also professional development.

00:52:29.880 --> 00:52:37.500
DMU not only provides students with strong academic skills, but also prepares them for a career in psychology.

00:52:38.535 --> 00:52:44.635
I personally benefit from mentorship with academic advisor and clinical supervisors.

00:52:45.255 --> 00:52:57.010
As a person, what I most appreciate from DMU is that its mission helped broaden my perspectives in understanding a human person through the lens of Catholicism.

00:52:57.710 --> 00:53:07.545
Catholic principle, especially in hope, love, and faith are very valuable and certainly helped me become a better clinician.

00:53:10.745 --> 00:53:11.245
Good.

00:53:11.305 --> 00:53:11.805
Alright.

00:53:12.905 --> 00:53:13.145
Okay.

00:53:13.145 --> 00:53:14.525
This is a word about our faculty.

00:53:15.385 --> 00:53:20.425
The first thing to say is that we are decidedly a generalist faculty of psychology.

00:53:20.425 --> 00:53:33.990
So meaning we have, you're going to get exposed to all the major areas of psychology given our sort of broad ranging expertise for faculty, which has included, experts in basically all the conceivable fields.

00:53:34.795 --> 00:53:36.975
These are a few of many.

00:53:37.435 --> 00:53:38.875
Doctor Kluge is our dean.

00:53:38.875 --> 00:53:40.875
She's a specialist in assessment therapy.

00:53:40.875 --> 00:53:43.215
Doctor Graves is the assistant program director.

00:53:43.515 --> 00:53:46.495
Her specialization is child and developmental psychology.

00:53:46.555 --> 00:53:48.895
Doctor Orianna is our director of clinical training.

00:53:49.250 --> 00:53:54.790
These three gentlemen here at the bottom are among the founding faculty members of our school back in, 1999.

00:53:55.490 --> 00:54:02.310
Doctor Scriffani is our expert in CBT and group therapy, doctor Nordling in child marriage and family therapy.

00:54:02.975 --> 00:54:07.155
And doctor Vitz, one of my own personal heroes, intellectual heroes.

00:54:08.255 --> 00:54:12.755
So his life his own life story is, I think, very much bound up with with divine mercy.

00:54:13.695 --> 00:54:29.190
Doctor Vitz actually was an atheist, and it when when he was a young man, I get when he was once a young professor of psychology at NYU, you know, so he was at this very, you know, secular university in a in a very secular, discipline.

00:54:30.450 --> 00:54:35.785
When he basically had a conversion experience, to Catholicism.

00:54:36.245 --> 00:54:40.985
You know, he investigated all of the major world religions and philosophies.

00:54:41.445 --> 00:54:54.080
And, you know, he in part motivated because, you know, he is re he recently, became a father, and he wanna say, like, what do I what do I teach my children about, you know, what's true about the world?

00:54:54.080 --> 00:54:57.460
Or, you know, what what world view do I want to impart upon them?

00:54:58.080 --> 00:55:17.090
And, he quickly came to see that, you know, there was just that that the kind of regnant atheism that was kind of in vogue at, NYU at the time and, you know, many secular universities was mostly tacit, but also sort of, like, not very well argued for.

00:55:17.090 --> 00:55:36.955
And and that, while it seemed as if that that was what all the smart people were thinking, the the actual evidence, pointed the other direction that that that, you know, there needed to be a first cause of the universe and that, you know, the only way to really make sense of Christ was was, that he was in fact, you know, the son of God and these kinds of things.

00:55:36.955 --> 00:55:44.420
Anyway, so he he had this wonderful conversion, and then he had to grapple with the next question, which was, well, what am I gonna do?

00:55:44.420 --> 00:55:49.000
What does this mean for me as a professional psychologist, as as a professor?

00:55:50.500 --> 00:55:53.140
And he came to see that, you know, there were indeed tension.

00:55:53.140 --> 00:56:01.345
There was indeed tension between a lot of what's the humanistic psychologists of the twentieth century, taught about self actualization.

00:56:01.565 --> 00:56:10.545
You know, the idea that the human person is kind of his own end, you know, that, we find our fulfillment in kind of our in in in ourselves.

00:56:11.325 --> 00:56:37.645
And, this really kind of takes issue with this and, really kind of critiques this development of self actualization through the course of the twentieth century and and how when theology becomes jettisoned from or unmoored from, psychology, that the psychological enterprise can become a a rather much of a nasal nasal gazing kind of affair.

00:56:38.550 --> 00:56:49.910
And that that that that's the psychologist, you know, is important that they have a sort of a right understanding of, as Josh was saying earlier, of what the human person is and what the what is the finality of man.

00:56:49.910 --> 00:56:53.290
And he as as he says in this book is is in God and other people.

00:56:54.125 --> 00:56:54.365
Right?

00:56:54.925 --> 00:57:15.520
So anyway, you know, he became in league with with these other guys, Grafani and Nordling among others, and because he wanted to found a school that was different from from all the others, all the other psych schools of psychology in in precisely this way in maintaining the harmony between faith and reason, between, theology, philosophy, and psychology.

00:57:16.220 --> 00:57:25.905
And and, DMU came to be, in the late nineties, and here we are to this day in in large part because of this man's, remarkable life.

00:57:28.045 --> 00:57:28.445
Okay.

00:57:28.445 --> 00:57:31.425
A bit about this is a rather more practical matter about licensing.

00:57:31.885 --> 00:57:46.430
So, much like other professions that involve extensive, schooling such as medicine, or or law, say, you know, you have to get the doctorates prior to getting the license.

00:57:46.430 --> 00:57:50.215
So, like, you know, in law, you you go to law school and take a bar exam and and medicine.

00:57:50.755 --> 00:57:52.835
You, go through medical school to become a physician.

00:57:52.835 --> 00:57:55.715
You but eventually, you have to take the the licensure test.

00:57:55.715 --> 00:58:03.175
So too in in clinical psychology, you you have to go through the the training, get the doctorate, and then you have a year of supervision.

00:58:04.890 --> 00:58:12.510
And then then you take the test, both usually at the national and the state level, and then you're officially, you know, a licensed clinical psychologist.

00:58:13.370 --> 00:58:14.590
And there you have it.

00:58:16.810 --> 00:58:29.185
In terms of the investment, right, so, this is one of these things that are is quite unlike, the kind of thing where you buy a car and and the value of which will rapidly diminish in the years thereafter.

00:58:29.645 --> 00:58:35.505
By contrast, this is an investment that that is going to, appreciate in value.

00:58:35.565 --> 00:58:52.845
So, for for example, the twenty first century, as I'm sure many of you are aware, is rife with, mental illness, lots of isolation, lots of, loneliness, depression, anxiety, addiction, among other things.

00:58:52.985 --> 00:58:58.045
And so the demand for good psychotherapists, good psychologists is rising.

00:58:58.105 --> 00:58:59.145
It's growing rapidly.

00:58:59.145 --> 00:59:09.330
In fact, the statistics to bear this out, I mean, psychology and the need for psychology is growing 13% more than the average profession.

00:59:10.350 --> 00:59:14.290
So this is, the kind of thing where, it's very much in demand.

00:59:14.750 --> 00:59:28.425
And and especially, I would say this is even more acutely the case, for our PsyD graduates because, again, by the laws of applying demand, there's going to be so much need for, people that are able to provide precise assessments.

00:59:28.965 --> 00:59:29.465
Right?

00:59:29.525 --> 00:59:40.400
And there's so much need for assessment demand for it, and there's relatively speaking fewer people that are able to do it Basically, you know, a a, doctoral degree is necessary for that.

00:59:40.780 --> 00:59:46.880
And so with few people that will do it and lots of need for it, you know, you can make very, very good money indeed.

00:59:47.580 --> 00:59:48.080
Okay.

00:59:50.015 --> 00:59:56.915
In terms of the investments, $1,001.70 per credit for a 122 credits over five years is $142.07 40.

00:59:57.215 --> 01:00:02.010
This does not include, housing, gas, food, things of this nature.

01:00:02.490 --> 01:00:06.110
Most of our students do, take out student loans to fund it.

01:00:06.330 --> 01:00:09.770
At the same time, however, we offer a number of ways to defray the cost.

01:00:09.770 --> 01:00:13.690
So all that to say, most do not pay the full sticker price.

01:00:13.690 --> 01:00:16.430
Most do receive some sort of financial assistance.

01:00:18.075 --> 01:00:20.335
So we offer work studies on campus.

01:00:21.115 --> 01:00:27.535
This is I mean, Josh, for example, is is working in our own, with me and my colleagues in admissions office.

01:00:28.715 --> 01:00:34.700
So there there are those jobs available, but other other doctoral students will work in the business office among others.

01:00:35.560 --> 01:00:37.660
We also offer a slew of scholarships.

01:00:38.360 --> 01:00:38.760
Okay?

01:00:38.760 --> 01:00:45.820
So as you can see here, there are many to which you can apply, and they they attend to different demographics.

01:00:45.880 --> 01:00:51.145
So I encourage you to look at our website, divinemercy.edu,um,/financialaid.

01:00:51.285 --> 01:00:58.425
They can, the website gives a lot more, information about who's able to apply to these things and what are the application requirements.

01:00:59.525 --> 01:01:00.025
Okay?

01:01:01.125 --> 01:01:11.750
Now, in terms of entrance requirements, for for application, not not scholarship, we do require a baccalaureate degree from originally accredited school.

01:01:12.610 --> 01:01:16.070
You don't have to have studied psychology to apply.

01:01:16.805 --> 01:01:27.785
So we've received students and applications from across the academic board from hard sciences to humanities and arts and and and anything in between that.

01:01:28.405 --> 01:01:32.280
Now if you have studied psychology, all the better.

01:01:32.340 --> 01:01:37.940
Frankly, I think that, you know, it is an advantage, and we do, frankly, we do prefer it.

01:01:37.940 --> 01:01:42.360
But but, again, in no way is it, necessary, strictly speaking.

01:01:42.820 --> 01:01:46.760
We also do need a three o GPA on a four o scale.

01:01:47.365 --> 01:02:01.685
If you are if your GPA is somewhat less than that, you know, whatever, two eight, two nine, two two seven something in that in neighborhood, it is you know, we can make exceptions on a case by case basis.

01:02:01.685 --> 01:02:09.700
So if that's you, reach out to me, email me, and we can talk about it and and ways of moving forward despite, you know, a lower GPA.

01:02:11.760 --> 01:02:22.355
Now in terms of the application process, the first thing really to do is is if if this makes if this makes sense, you know, and and, you you you this is what he wants.

01:02:22.355 --> 01:02:24.615
The first thing to do is really apply online.

01:02:24.675 --> 01:02:24.995
Okay.

01:02:24.995 --> 01:02:26.275
That's, like, the first step.

01:02:26.275 --> 01:02:37.750
And then once that application is received, the financial aid office will immediately get in touch with you to help you begin the, the FAFSA among other things that are required for, financial matriculation.

01:02:39.330 --> 01:02:42.210
And then all the other documents, which I'm going to talk about a minute.

01:02:42.210 --> 01:02:50.655
Once everything else is received, we will I'll collate your application, and the team will, god willing, approve it, and then we'll invite you to campus for an interview.

01:02:51.195 --> 01:02:51.695
Okay?

01:02:51.755 --> 01:02:57.355
Now, in the present admission cycle, we are indeed, nearing the end.

01:02:57.355 --> 01:02:58.155
So here we are.

01:02:58.155 --> 01:03:11.260
It's sort of, like, early ish February, and we have one more, interview remaining for the current academic admission cycle.

01:03:11.720 --> 01:03:14.220
So that interview date is on March 8.

01:03:14.440 --> 01:03:14.940
Okay?

01:03:16.335 --> 01:03:20.035
The posted deadline for that is February 16.

01:03:20.095 --> 01:03:23.475
So, obviously, that is rapidly approaching.

01:03:25.455 --> 01:03:34.130
So for those of you that are, interested in getting into the school to begin in the fall, again, please get in touch with me.

01:03:34.590 --> 01:03:43.215
You know, time is running out, and, you know, there are a number of things that do need to get done in order for the application to be approved and you getting an interview.

01:03:44.815 --> 01:03:48.755
So please, don't hesitate to reach out to me, and we can, begin the process.

01:03:50.335 --> 01:03:54.995
Now in terms of all of the things that need to get done, they're sort of stated here.

01:03:55.375 --> 01:04:02.040
The first being the the online application, which I mentioned earlier, there's a $55 fee that attends that.

01:04:02.040 --> 01:04:08.600
Now once that's in the others, do you need the other things do you need to be received, namely, admissions essays.

01:04:08.600 --> 01:04:20.205
So these two essays, ask why, you know, you want to be a clinical psychologist, why Divine Mercy, why, why us, and what you wanna do, what area of research do you want to investigate.

01:04:21.305 --> 01:04:26.045
Your res updated resume is also required, and then also three recommendations.

01:04:27.225 --> 01:04:37.440
Now, it's important to say that these recommendations should come from academics, you know, professors that have had you as students or work supervisors.

01:04:38.300 --> 01:04:49.445
What we don't want are anything is anything personal, no, you know, family members or friends or, you know, therapists or pastors.

01:04:49.445 --> 01:04:54.345
Like, none nothing on the personal side that we want it strictly, professional or academic.

01:04:54.485 --> 01:04:59.040
Also, if you have a supervisor that's gonna recommend you, great.

01:04:59.180 --> 01:05:01.760
But we also don't really want as any coworker.

01:05:02.060 --> 01:05:03.840
We don't want coworker recommendations.

01:05:04.780 --> 01:05:09.680
Keep it, those that are above you, you know, your supervisor or, a professor.

01:05:11.045 --> 01:05:11.525
Okay.

01:05:11.525 --> 01:05:12.885
Of course, your transcripts.

01:05:12.885 --> 01:05:16.265
So any post secondary transcripts will be needed.

01:05:16.645 --> 01:05:19.705
So if you you got to graduate school, we'll need that as well.

01:05:20.165 --> 01:05:24.905
But, you know, if you just if you just have an undergraduate degree, that is that was advice.

01:05:25.530 --> 01:05:25.930
Alright.

01:05:25.930 --> 01:05:28.670
And then also finally, then the GRE is required.

01:05:28.810 --> 01:05:29.310
Okay?

01:05:30.890 --> 01:05:40.965
So, it's important to say, however, that the GRE, many people get very, you know, anxiety ridden over this process.

01:05:40.965 --> 01:05:44.405
But, the GRE yeah.

01:05:44.405 --> 01:05:49.145
So while required, it's simply not the most important elements of the application.

01:05:49.765 --> 01:05:55.310
So it's much more important that you get the GRE finished than it it be done perfectly.

01:05:55.370 --> 01:05:55.850
Okay?

01:05:55.850 --> 01:06:00.490
So if you have questions about the GRE, please let me know, and and we can talk.

01:06:00.490 --> 01:06:00.990
Okay?

01:06:01.850 --> 01:06:13.045
But once you sit for the exam, you do want to send the scores to us via our school code, which is here 5639, so that it can be sent immediately, once you take it.

01:06:13.105 --> 01:06:13.605
Okay?

01:06:15.665 --> 01:06:20.565
Finally, if you are an international student, please be aware of this.

01:06:21.490 --> 01:06:25.270
We do need your international degree to be evaluated.

01:06:25.410 --> 01:06:37.295
So if if you if you got a degree that's from another country that doesn't have the American, GPA evaluation metric, the transcript will have to get evaluated by an international evaluation service.

01:06:37.295 --> 01:06:42.415
So, a common one is west.org, okay, for the evaluation.

01:06:42.415 --> 01:06:48.995
If you have a question about this, if you're an international student, again, please get in contact with me, and we can talk more about that.

01:06:49.830 --> 01:06:54.250
You do need a degree that's at least equivalent, of course, to an American BA or BS degree.

01:06:54.870 --> 01:06:57.370
If it isn't in English, the degree will have to get translated.

01:06:57.670 --> 01:07:00.330
And and the cost for all this is, of course, your own.

01:07:00.470 --> 01:07:41.235
And then finally, if you regard English to not be your, primary language, and by that, I mean, you know, if English isn't the the language that you use in most of your day to day affairs, in your professional life, or in your personal life, if you mostly speak in another language day to day, you're gonna have to take the TOEFL, okay, or the IELTS academic test, okay, to make sure that, you know, your English is of a sufficiently high caliber that you can actually make it, and understand the the the material, the content material of a, a doctoral level degree program.

01:07:42.735 --> 01:07:43.235
Okay.

01:07:43.375 --> 01:07:44.495
I believe that's it.

01:07:44.495 --> 01:07:49.400
So let's look at, questions from our inner attendees.

01:07:51.300 --> 01:07:52.200
Okay, Adalia.

01:07:52.260 --> 01:07:56.040
I'm afraid that the presentation cannot be sent in an email.

01:07:57.060 --> 01:08:00.840
It's an internal document, and it's not meant for dissemination externally.

01:08:01.300 --> 01:08:06.675
So, you know, if you do have specific questions, however, please let me know, and I can certainly help you with that.

01:08:06.675 --> 01:08:07.175
Okay.

01:08:08.035 --> 01:08:09.735
Let's take a look at other questions.

01:08:10.195 --> 01:08:29.680
Ryan, if someone took the MS in sci program there at DMU, when any of these credits be applied to the PhD program, if one would go on to the PhD there, which track would be the best if a person was going to start by taking the MS in sci program marriage and family pre PhD leadership?

01:08:30.295 --> 01:08:30.535
Wow.

01:08:30.535 --> 01:08:31.035
Okay.

01:08:31.575 --> 01:08:40.855
So to the first thing that you're asking here, Ryan, there is no, you know, this is sort of, like, bad news, you might say.

01:08:40.855 --> 01:08:46.520
There's no equivalency between our own MSP and our PsyD.

01:08:46.740 --> 01:08:47.060
Okay.

01:08:47.060 --> 01:08:48.840
What what I mean by that is this.

01:08:50.180 --> 01:09:00.005
Because the MSP is, a nonclinical program and it's also, a the the terms are shorter.

01:09:00.005 --> 01:09:06.025
So there's an eight week term, in the MSP versus the fifteen week longer side e term.

01:09:06.485 --> 01:09:10.440
It's not as if you can kind of, like, move one into the other.

01:09:10.500 --> 01:09:11.000
Okay?

01:09:12.020 --> 01:09:15.720
The it's like you you just they're not transferable kinds of things.

01:09:15.860 --> 01:09:16.360
Okay?

01:09:20.180 --> 01:09:27.045
And then they also ask which track would be best if a person was going to start by taking the MSN program, marriage and family.

01:09:30.465 --> 01:09:36.645
I'm assuming what you're asking is, you know, what what should I pick in the MSP if I wanna go on for doctoral study?

01:09:36.750 --> 01:09:43.390
I mean, I think that's sort of, like, the whole, raison d'etre of the pre PhD, track.

01:09:43.390 --> 01:09:51.730
So, it let's just say that, you know, you want your absolutely dead set on going the PhD route instead of the PsyD.

01:09:52.595 --> 01:09:58.295
Then, yeah, doing the the MSP with us and and getting the pre PhD track, I think, is a great option.

01:09:59.235 --> 01:10:17.360
You know, if you want an academic career in psychology and you wanna do research, and and you would rather not do a PsyD with a with a very strong, like, clinical focus, then, yeah, I think the MSP, and doing the the leadership or excuse me, and doing the the pre PhD track is is a is a really good idea.

01:10:18.585 --> 01:10:19.085
Okay.

01:10:19.545 --> 01:10:24.845
Natalia, I'm Catholic and would appreciate having the interactive approach between psychology, philosophy, and theology.

01:10:25.145 --> 01:10:29.405
However, I wonder if this would limit the scope of the patients I would be able to help.

01:10:29.465 --> 01:10:33.920
Would this program somehow just tailored to attend Christian and Catholic patients?

01:10:33.980 --> 01:10:34.720
Great question.

01:10:35.420 --> 01:10:40.220
Josh, I I I wanna get your take on this because this is a a common question, and it's also a very good one.

01:10:40.220 --> 01:10:41.920
What do you what do you think about that?

01:10:42.780 --> 01:11:06.950
So I think that, to being able to serve anybody and being able to apply this sort of integration knowledge in any setting, like, whether you're at a VA hospital, just, you know, a secular university counseling center, or if you're in a specifically cath you know, private practice or something like that.

01:11:06.950 --> 01:11:13.130
It's meant to set you up to do well in all those all those different scenarios.

01:11:14.395 --> 01:11:21.775
Because I know the graduates go off into all different different sort of areas of the field, without any issue.

01:11:22.875 --> 01:11:23.355
Yeah.

01:11:23.355 --> 01:11:23.595
Right.

01:11:23.595 --> 01:11:24.095
Exactly.

01:11:24.155 --> 01:11:46.245
And I would just I would expand on that and say that maybe ironically for some, that coming from Divine Mercy, I would argue actually, makes you a more expanded clinician because, there are a plethora of people that wanna talk about religion in psychotherapy.

01:11:46.705 --> 01:11:47.205
Right?

01:11:48.865 --> 01:11:59.680
And, you know, what better clinician could there be than one that's come out of Delaunacy and is familiar with this conversation, is is very adept at having it, and is able to have it.

01:11:59.680 --> 01:12:03.360
And and this includes, you know, you, Natalia, you're asking about Catholics and Christians.

01:12:03.360 --> 01:12:09.360
I mean, like, some some many that are not Catholic or Christian still wanna talk about religion.

01:12:09.360 --> 01:12:09.860
Right?

01:12:09.920 --> 01:12:11.620
They still wanna ask these questions.

01:12:11.680 --> 01:12:22.725
And, you know, so here again, like, those that that train with us are very familiar with this turf, and doesn't really matter where you come from, what your worldview is.

01:12:23.105 --> 01:12:26.325
You're better able to have these conversations with people.

01:12:26.670 --> 01:12:34.370
And then, like, you know, I think like Josh was saying, though, our graduates do great in secular or, religious settings.

01:12:34.590 --> 01:12:39.470
Because, I mean, by contrast, it's not not everyone wants to go there, and that's totally fine.

01:12:39.470 --> 01:12:52.815
You know, you respect, the, your your client's wishes, and and you do, really well anyway because of the way that that you're able to approach the human person regardless of their worldview.

01:12:53.355 --> 01:13:03.530
Namely, you see them as as a person that is made in God's image and likeness and one that is owed a dignity and respect, and charity.

01:13:03.530 --> 01:13:03.770
Right?

01:13:03.770 --> 01:13:10.275
And so with that worldview, it's it's hard to see how there could be a better one that would make for a better therapeutic alliance.

01:13:11.615 --> 01:13:12.115
Okay.

01:13:13.855 --> 01:13:14.355
Alright.

01:13:15.695 --> 01:13:18.835
Anonymous, what is the average salary outlook of a PsyD graduate?

01:13:18.950 --> 01:13:22.730
A breakdown of what the different revenue streams look like for a typical clinician.

01:13:24.470 --> 01:13:24.790
Yeah.

01:13:24.870 --> 01:13:35.365
So, this is this can be kind of wide ranging, you know, in terms of what's, you can expect for salaries after it.

01:13:35.365 --> 01:13:40.825
It depends heavily on what area you enter, within psychology.

01:13:41.845 --> 01:14:03.005
Because some of them, you know, it's like if you end up doing something like corporate consulting, like, if you get involved with the business world and and the quite especially, like, the big businesses that wants to have, assessments done as, like, a as, like, a, a way to conduct human resources, but they hire psychologists as consultants to do this.

01:14:04.745 --> 01:14:05.065
Yeah.

01:14:05.065 --> 01:14:08.265
I mean, you can make a quarter of $1,000,000 doing that kind of thing.

01:14:08.265 --> 01:14:08.765
Right?

01:14:09.865 --> 01:14:35.165
But, you know, if you end up, you know, doing sort of more typical sort of, you know, getting into maybe starting your own business at at first, you know, or getting into an entry level position as a staff psychologist at at at various places, say, like, perhaps at a university, yeah, you might make, you know, somewhere between $80.90, 100, something like that, and then kind of work your way up from there.

01:14:35.625 --> 01:14:40.925
So there's a there's a big bandwidth in terms of what a clinical psychologist could make.

01:14:41.810 --> 01:14:46.470
Josh, did you wanna comment on that at all, in terms of what you know about it?

01:14:47.330 --> 01:14:47.730
Yeah.

01:14:47.730 --> 01:14:53.410
So, I mean, I obviously don't have any direct experience at this point, but I think you you pretty much hit it on the head.

01:14:53.410 --> 01:14:55.535
It it varies widely.

01:14:56.155 --> 01:15:04.015
It depends on, yeah, what kind of, you're going into.

01:15:04.315 --> 01:15:05.595
It also depends a lot.

01:15:05.595 --> 01:15:23.175
It can depend a lot too on, like, what geographic area that you're practicing and as well, like, what the general income is in that area can and what the cost of living, etcetera, is can, impact how much you're you, can be charging your clients.

01:15:23.315 --> 01:15:32.035
I think one thing too to note is that it's just it's very flexible in terms of, salary, especially if you have your own private practice.

01:15:32.035 --> 01:15:39.770
It's because you have multiple endeavors going on at the same time.

01:15:40.070 --> 01:15:54.715
You know, they're they're teaching three, four days a week or one in same students in the clinic, but, you know, they have they're working in private actually seeing clients.

01:15:54.715 --> 01:16:00.495
So there there's ways to have, like, multiple revenue streams as well, at the same time.

01:16:01.035 --> 01:16:01.355
Yeah.

01:16:01.355 --> 01:16:01.675
Yeah.

01:16:01.675 --> 01:16:02.175
Exactly.

01:16:02.475 --> 01:16:03.215
Well said.

01:16:03.560 --> 01:16:04.060
Okay.

01:16:04.440 --> 01:16:08.140
Also, can a portion of the coursework be completed online?

01:16:11.480 --> 01:16:19.165
So, I I say generally no if if you mean, like, can any once you're admitted to the program, you you know, can it be any part of it done online?

01:16:19.165 --> 01:16:20.785
And and that's just not the case.

01:16:21.325 --> 01:16:26.625
Being APA accredited, we have a commitment to on person in on-site education.

01:16:28.365 --> 01:16:57.915
But I also, just to, you know, give that question the latitude, if you come in and having, like, earned a a a a master's in psychology at some university and it was done partly or or online, it is possible to transfer in up to 18 credits of that depending heavily on, whether or not there's a a match between the coursework that you took elsewhere and and our own.

01:16:57.915 --> 01:16:59.135
So I hope that's helpful.

01:16:59.970 --> 01:17:01.190
Okay, Natalia again.

01:17:02.210 --> 01:17:06.070
Would we have license to as clinical psychologists outside The US?

01:17:07.650 --> 01:17:07.970
Yes.

01:17:07.970 --> 01:17:18.505
Per perhaps it would I think it it would depend, on the the country, you know, and and what, you know, their their their unlicensed procedures are.

01:17:18.505 --> 01:17:27.885
But, I mean, for for for example, in Europe and in in other international, communities, actually, a doctorate isn't even required.

01:17:28.360 --> 01:17:36.620
America is a little bit unique in that we the APA still requires the a doctoral level degree to practice as as a clinical psychologist.

01:17:38.280 --> 01:17:46.625
So having this ID or having a PhD from an American institution and then trying to get licensed internationally is a lot easier than the opposite.

01:17:46.625 --> 01:17:54.645
So, like, if you if you come from Europe and and you have a master's, you're like a master's level psychologist, which is a thing, you know, in Europe.

01:17:55.640 --> 01:18:06.780
And you try to be, you know, get licensed in America, it's it's it's a more difficult process because, you know, we have a higher standard of, academic rigor, for for psych for psychologists in America.

01:18:09.325 --> 01:18:09.825
Okay.

01:18:10.765 --> 01:18:12.285
Thank you so much for putting this together.

01:18:12.285 --> 01:18:15.885
I had wanted to find out more about possible full scholarship for the PhD program.

01:18:15.885 --> 01:18:22.305
I'm currently doing a master's program fully funded at the University of Iowa, and I'm deeply interested in counseling psychology.

01:18:22.880 --> 01:18:23.920
But concerned about the funding.

01:18:23.920 --> 01:18:25.760
I would like to reach out to you about this.

01:18:25.760 --> 01:18:26.000
Yes.

01:18:26.000 --> 01:18:26.640
Please do.

01:18:26.640 --> 01:18:27.440
Please talk to me.

01:18:27.440 --> 01:18:29.940
I'd be happy to speak with you.

01:18:30.720 --> 01:18:33.540
Is there a number I could call you with that's easier to call?

01:18:35.040 --> 01:18:35.540
Yes.

01:18:36.240 --> 01:18:42.685
So go my number, if it's, is that not lodged in the chat box?

01:18:42.685 --> 01:18:44.385
I wanna double check on that.

01:18:45.725 --> 01:18:46.045
Here.

01:18:46.045 --> 01:18:51.680
Let me let me post that right now in the chat box, and then you can call me.

01:18:52.700 --> 01:18:53.020
Yeah.

01:18:53.020 --> 01:18:54.780
So I put it in the chat, for you.

01:18:54.780 --> 01:18:57.520
(703) 663-1652.

01:18:57.580 --> 01:18:58.300
Give me a call.

01:18:58.300 --> 01:19:00.000
I'd be happy to speak with you.

01:19:01.020 --> 01:19:01.520
Okay.

01:19:01.580 --> 01:19:03.920
I think with that sweet.

01:19:04.175 --> 01:19:04.495
Okay.

01:19:04.495 --> 01:19:09.155
Natalia, maybe I should ask some of my question about the license process at The US.

01:19:09.215 --> 01:19:14.355
I mean it for someone who does not, I assume, have previous bachelor in psychology.

01:19:15.055 --> 01:19:15.955
Oh, okay.

01:19:17.660 --> 01:19:25.840
So, Natalia, you know, like, a bachelor's degree is requisites to get in like, you have to have a bachelor's degree to apply.

01:19:26.060 --> 01:19:26.540
Okay?

01:19:26.540 --> 01:19:31.595
So that's like a, you know, that's a as they say.

01:19:31.595 --> 01:19:38.495
You know, bachelorette degree, you know, to get into any accredited, doctoral program is gonna be, like, a prerequisite.

01:19:38.715 --> 01:19:44.255
So if you don't have a bachelor's degree, you'll have to do that first, you know, before moving forward.

01:19:44.990 --> 01:19:45.470
Okay.

01:19:45.470 --> 01:19:49.150
Yennefer, how would it how would be the class schedule?

01:19:49.150 --> 01:19:51.550
Can I take the classes in one or two days a week?

01:19:51.550 --> 01:19:52.430
I live in Rhode Island.

01:19:52.430 --> 01:19:52.930
No.

01:19:53.150 --> 01:19:53.310
No.

01:19:53.310 --> 01:19:53.470
No.

01:19:53.470 --> 01:19:53.630
No.

01:19:53.630 --> 01:20:00.815
This is not a like a you know, you can take, like, classes, like, one or two days a week and then come back to Rhode Island.

01:20:00.815 --> 01:20:01.935
That's not how it works.

01:20:01.935 --> 01:20:09.955
This is a, like, a residential full time, you know, Monday through Friday coursework kinda thing.

01:20:11.270 --> 01:20:19.910
It's not you know, unless, like, you know, you're able to get, like, a, you know, jet back and forth, you know, on the weekends or something.

01:20:19.910 --> 01:20:26.730
I mean, this is really kind of the sort of thing that almost certainly would require, relocation, you know, to Virginia.

01:20:28.205 --> 01:20:29.505
So I hope that's helpful.

01:20:30.285 --> 01:20:34.145
You know, again, like, let me know if if you still have questions, Jennifer, about that.

01:20:35.085 --> 01:20:35.585
Okay.

01:20:35.645 --> 01:20:36.045
Good.

01:20:36.845 --> 01:20:39.105
I believe that's it, Josh.

01:20:39.440 --> 01:20:42.500
Thank you very, very much, for your help today.

01:20:43.200 --> 01:20:48.160
And for our audience, again, if anything is unclear, please get in touch with me.

01:20:48.160 --> 01:20:49.120
I'd love to talk to you.

01:20:49.120 --> 01:20:50.420
I'd love to talk to new students.

01:20:51.200 --> 01:20:55.220
I hopefully, I can clarify whatever what remains, unknown.

01:20:56.135 --> 01:20:56.295
Okay?

01:20:56.295 --> 01:21:02.695
So, Josh, thank you, and all have a great day, and I look forward to speaking with you in the coming days.

01:21:02.695 --> 01:21:03.435
Bye bye.
